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Is the Ban on Religious Symbols in France worth Dividing a Country? By: Nicole Allard, Editor
Banning religious symbols
from public schools will cause discrimination against certain religious
groups. Already, Muslim girls who wear headscarves and Sikhs who wear
turbans are being denied two basic rights: the right and freedom to practice
religion and the right to a public education. Many Muslim women view the
headscarf as more than just a religious requirement, but also as an
expression of their freedom to practice religion. To ban the headscarf is
viewed as discrimination and a violation of that right (Andalas 3). For
Sikhs, the turban is mandatory and by taking it off they would be going
against their religion, something this ban is forcing many to do (Ganley
9/8/04 1). Because people are refusing to go against their beliefs, they
are being denied their right to a public education as well. In spite of this, French President Chirac argues that banning religious symbols from public schools will promote secularism and strengthen France. Chirac announced to his country that “Secularism is one of the great successes of the Republic,” and that “It is a crucial element of social peace and national cohesion. We cannot let it weaken” (Ganley 12/17/03 1). France has always been a firm believer of keeping religion separate from state and state run establishments, such as schools. Its secular ways may have been successful in the past, but now they are becoming out of date. There are so many different cultures in France now that it is becoming increasingly difficult to keep religion separate from schools. There is no need to demolish all religious symbols. Surely that is not the only way to run a country effectively? France is much better off accommodating all religions, like Canada. When children in Toronto see headscarves, turbans and crosses, they don’t think twice. “It’s Toronto,” student Clancy Zeifman, 16, said, “It’s so multicultural. We are encouraged to practice our religion, we’re taught in school to accept all religions. It’s the way we’ve grown up” (Scrivenen 1). No one wants to live in the secular world of sheep, where at work and at school everyone is a clone. In a place like Toronto, differences are celebrated and that’s why children like it. Shandi Shankhalili, 17, an Iranian immigrant, enjoys Toronto. “When I came here I didn’t want to hang out with Iranians”, she stated, “ I wanted to experience the world” (Scrivenen 4). But how can one do that in a country where differences are discouraged, and even outlawed? Secularism is not really strengthening France; it is dividing and weakening it. President Chirac also claims that this new ban may promote equality among school children. If everyone looks the same then everyone will be treated the same. It’s a good theory but it’s not logical. The same argument is used while promoting school uniforms. Because everyone looks the same, no one will tease others for being different. But when everyone dresses the same, differences such as hair, skin colour, height and weight continue to stand out. Kids just find new ways to insult their classmates. Removing headscarves and other religious symbols from classrooms will only lead to more problems. It won’t promote equality; only make those who have to remove their religious symbols feel inferior. Gurdal Singh, the father of fourteen year old Jasvir who was denied entrance to his school because of his turban stated that “We’re Victims” (Ganley 9/8/04 1). Four days after school started Jasvir was let inside the building, only to sit and wait in the cafeteria, unable to attend classes. Is this the equality President Chirac is striving for? By refusing to let certain students learn are all children being treated the same? It is clear that religious symbols and head covering should not be banned from public schools in France. If the law is not reversed, and France continues to keep it’s secular ways, then more discrimination and inequality will follow. Not only that, but France will continue to be threatened by terrorists and rebels. Kawtar Fawzy, a thirty-year-old protester said, “When I came here, they told me France was the land of human rights. I found out it’s the opposite” (Ganley 1/17/04 1). If the ban continues, things will only get worse.
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